VICTIMHOOD: We must move on…

There is a younger columnist whose writing has caught my attention in re cent times. I have been greatly im pressed by, first of all, his good writing style. He talks to his readers, straight talk about what he thinks, not mincing words. He also has a good view of our societies and the problems that afflict them, and plenty of confidence and courage to write frankly about them. Not least, he also has a wicked sense of humor but eschews meanness.

I have enjoyed his writings and invari ably read his columns, printing out some of them for re reading later. But what really caught my fancy is that he so deftly expresses views that I share. He writes so many things I wish I had writ ten. He recently announced that he will be publishing a book in the coming year, something I had encouraged, and defi nitely look forward to.

This writer’s name is Gyasi Ross, and he’s a member of the Blackfeet Nation, with family among the Suquamish Tribe. He describes himself as a lawyer, warrior, teacher, entrepreneur and au thor. I have not met him personally, but look forward to the day.

I have asked his permission to quote his most recent column extensively, since I did not want to chance misinter preting him. Also, I wanted to give his words more exposure among my read ership on the Pine Ridge and Rosebud Reservations. He has graciously allowed me to do this. In that column, he wrote the following:

“…I hear intergenerational trauma ar guments over and over and over. I hear that the reason why Natives consistently serve as the poster children for FAS, teen suicide, alcoholism, drug abuse, domes tic violence is be cause of what happened to us in the dis tant AND not so distant past, ok, I can dig that. That makes some sense (and I hold any questions regarding whether ALL people have gone through some trauma in the past).

“Still like in Haiti at some point we have to ask the question, “Despite the intergenerational trauma, how much of our pain/suffering is of our own cre ation?” I venture that the answer is more than we like to admit. Thing is, if we use that intergenerational trauma ra tionale as the reason for our continued struggles/destruction, exactly where does it get us? Dead, but with a great ex cuse for our demise? Drug addicted, but with a great excuse for our addiction? A people filled with teenaged mothers, but with a great excuse for why we simply perpetuate the same cycle? See, we can continue to use, like Haiti, colonial mis treatment and governmental antipathy as an excuse for every failure under the sun but it doesn’t help any of our kids to get college degrees or any of our teens to get out of the suicide laden rut that we’re in. Excuses will not help us to es cape our rut they only provide our chil dren another reason to believe that they are not equal with non Natives.

“So yeah, we can ramble on and on about how Natives have been screwed historically and that some poverty is a by product of that; we wouldn’t be lying. Still, we can also say, since we’re being so honest, that we really don’t use condoms nearly enough and we create more acute poverty because of our lack of self control. Further, yes, we can honestly say that Natives got the short end of many sticks. “But can we can honestly say that Natives, collectively, do a good enough job proactively teach ing drug and alcohol prevention? I think that if we were to answer that question honestly, the answer might make us mad. It would be one that we wouldn’t want to agree with. But the answer would be there, looking us dead in the eye.”

Over a year ago I wrote a column, “Let Go the Chains of Victimhood,” which caused a considerable stir in Indian Country, and I was branded by some as a heretic. Many said that I was blaming the victim, that multigenerational trauma was a proven fact, and that I was in a state of denial. Some even suggested that I wrote what I did because I had never experienced the suffering of boarding school life (although all my school years from the time I was four years old in 1939 to my graduating in 1952, were in a Catholic Indian boarding school).

Along with some very insulting e mail and blog comments, I had also gotten some excellent materials from scholars and sociologists relating to multigener ational trauma. It was convincing, and I appreciate the understanding I have gotten from these people, and files of materials they’ve sent.

But my argument has always been and still is that, despite the fact of multigen erational trauma, we need to do some thing to get past that stage, and to quit perpetuating it. As Mr. Ross puts it, we must stop “providing our children an other reason to believe they are not equal with non Natives.”

Evelyn Blanchard, a Native woman whose mind I greatly respect, told me about a book that would give me some insights, a book titled “The Holocaust is Over We Must Rise from the Ashes,” by Avraham Burg. In the blurb on the dust cover the following sentences grabbed my attention: “By dwelling on its vic timhood…. Jewish society fails to define itself by its positive attributes, and in hibits its own ability to move forward. Though it is important to honor the memory of victims and survivors, the Jewish community must not isolate it self by constantly mourning the past and fearing the future.”

This is precisely what Gyasi Ross is saying, and it is what I had written about in the past. In Gyasi I have found a strong, articulate and courageous ally in our common efforts to encourage our people especially our youth, to not be inhibited by tragedies in our history. We must move on.

Charles E. Trimble is Oglala Lakota from the Pine Ridge Indian Reservation. He was principal founder of the American Indian Press Association in 1970, and served as executive director of the National Congress of American Indians from 1972-78. He may be reached at cchuktrim@aol.com. His website is iktomisweb. com.